Results for 'Dr Sayyid Damad'

992 found
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  1.  25
    Reexamining the Methodology of Da'wah Utilised by Prophet Muhammad (Peace Be Upon Him) Within the Context of Social Media: A Contemporary Perspective.Hafsa Zahid & Dr Sayyid Buhar Musal Kassim - 2023 - European Journal for Philosophy of Religion 15 (2):347-373.
    The objective of this study is to examine the contemporary approaches to Da'wah methodology in Malaysia. This study undertook an examination of the impact of social media platforms on conversion rates within the context of the Da'wah methodology. The use of a quantitative approach is implemented through the application of a cross-sectional research design. A questionnaire survey was devised to gather data from Islamic scholars residing in Malaysia. Questionnaires were disseminated to Islamic scholars using social media platforms. A total of (...)
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  2.  10
    Ḥikmat va siyāsat: tārīkh-i shafāhī-i zindagī va ās̲ār-i Duktur Sayyid Ḥusayn Naṣr = Wisdom and politics: an oral history of life and work of Dr. SeyedHossein Nasr.Seyyed Hossein Nasr - 2015 - [Tihrān]: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Īrān. Edited by Ḥusayn Dihbāshī.
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  3.  52
    Islamic philosophy and occidental phenomenology on the perennial Issue of microcosm and macrocosm.Anna-Teresa Tymieniecka (ed.) - 2006 - Dordrecht: Springer.
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  4. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  5.  50
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?Sandra Bartels, Mike Parker, Tony Hope & Prof Dr Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    Entscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  6.  23
    Ethische Reflexion und Entscheidungsfindung im professionellen Pflegehandeln realisieren.Prof Dr Annette Riedel - 2013 - Ethik in der Medizin 25 (1):1-4.
  7. The Psychologists’ Conspiracy Panic: They Seek to Cure Everyone.M. R. X. Dentith & Dr Dr Lee Basham - 2018 - In Matthew R. X. Dentith, Taking Conspiracy Theories Seriously. Rowman & Littlefield International. pp. 79-93.
    Basham and Dentith argue that the danger of condemning both conspiracy theorists and their conspiracy theories in a democracy has grave consequences. They argue that we should encourage research into public concerns about influential institutions, especially in cases where a conspiracy has been alleged. Rather than dismiss conspiracy theorising, we should, encourage the politically crucial, historically proven gift of watchfulness in the citizen, and its sometimes necessary, proper and correct expression, conspiracy theory.
     
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  8.  6
    Looking Beyond Conventional Advertising Platforms: Exploring Interactive Marketing for Menstrual Brands on Social Media.Dr Anvesha Sharma Riya Saini - forthcoming - Evolutionary Studies in Imaginative Culture:271-288.
    The advent of the digital era has transformed marketing practices and reshaped consumer behaviour. Social media is a type of communication media that allows interactive marketing and has gained popularity among marketers due to its advantages over traditional communication channels. Brands can utilize interactive marketing on social media to engage in marketing endeavours such as product launches, communicating with both existing & potential consumers, and expanding their business networks. Brands are doing interactive marketing on social media to captivate the consumer's (...)
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  9.  12
    Comprehensive Evaluation of Imagination's Impact on Psychological Strength in Sports Education.Nitish Vashisht, Dr Nikita Shukla, Dr Sadaf Hashmi, J. Guntaj, M. Sunil Kumar, Anvesha Garg & Dr Shanthanu Chakravarthy - forthcoming - Evolutionary Studies in Imaginative Culture:609-621.
    In sports education, psychological strength is considered as an integral component in the performance of any athlete. One of the effective ways to improve many psychological attributes involves training. The sample consisted of 450 athletes divided into an experimental group (EG) (n = 225) that received eight-week imagination training and a control group (CG) (n = 225) that continued with conventional training. Data was examined using the latest version of SPSS 17.0, using descriptive statistics, paired t-tests, and Analysis of covariance (...)
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  10.  36
    Die Grenzen der Philosophie und die Grenzen des Lebens.Prof Dr Dieter Birnbacher - 2006 - Ethik in der Medizin 18 (4):315-319.
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  11. Applying evidence to support ethical decisions: Is the placebo really powerless?Prof Dr Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel - 2004 - Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  12. Editor's note.Prof Dr Blerim Reka - 2013 - Seeu Review 9 (2):8-8.
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  13.  30
    Wie sollen wir Patienten mit Demenz behandeln? Die ethisch problematische Funktion der Antidementiva.Matthis Synofzik & Dr Walter Maetzler - 2007 - Ethik in der Medizin 19 (4):270-280.
    Angesichts begrenzter anderweitiger Behandlungsmöglichkeiten wird der Gabe von Antidementiva in der gegenwärtigen medizinischen Demenz-Behandlung eine besondere Bedeutung zugeordnet. Eine evidenzbasierte ethische Analyse unter den Kriterien des Wohlergehens, des Nicht-Schadens, der Autonomie und der Gerechtigkeit zeigt jedoch, dass die Bedeutung von Antidementiva oftmals überschätzt wird und die Erwartungen zu hoch sind: Die Wirksamkeit von Antidementiva ist rein symptomatisch, sie fällt bei einer großen Anzahl an Patienten nur gering aus und bleibt für manche Patienten ohne Nutzen. Zudem sind Antidementiva mit Schadensrisiken behaftet (...)
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  14.  6
    Scenes of Men in the Seal Impressions of Tell Abu Sha'af from the Iraqi Museum.Brooj Faleh Mahdi Yaqut & Dr Fayhaa Mawlood Ali - forthcoming - Evolutionary Studies in Imaginative Culture:1637-1655.
    The research presents and describes the scenes of men on the seal impressions of Tell Abu Sha'af from the Iraqi Museum, which came from the excavations of the Iraqi mission at the Tell Abu Sha'af site in 1978, which lasted for five months, and revealed 800 clay blocks (Bulla) of different shapes, sizes and colors, and the number of impressions found in a building known as the fortified palace. Some of the impressions are damaged, some are broken, and others are (...)
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  15.  7
    Enriching Artistic Works with Leftover Colored Paper Using The Art Of Colored Paper Quilling For Female Students Of The College Of Home Economics To Achieve Sustainable Development.Naglaa Muhammad Farouk Ahmed, Dr Rasha Hassan Hosni & Dr Nashwa Mohamed Esam - forthcoming - Evolutionary Studies in Imaginative Culture:832-848.
    The field of artistic works is witnessing continuous changes and developments in new sciences and modern technologies. This is due to the community’s need for these works of art, and as a result of the colored papers remaining from paper manufacturing factories that are not used. The idea of the research was to use these remains to enrich the artwork and give it a contemporary appearance by using colored paper draping techniques to enrich the aesthetic aspect of the artwork.The research (...)
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  16.  33
    International science and fair-play practices.Prof Dr Pieter J. D. Drenth - 2002 - Science and Engineering Ethics 8 (1):5-11.
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  17. O espírito santo promotor de contínua purificação E renovação da igreja.Prof Dr Côn. Pedro Carlos Cipolini - 2011 - Revista de Teologia 2 (2).
    O artigo apresenta uma analise a partir da renovação eclesiológica do Vaticano II, em seguida apresenta a pneumatologia como origem desta renovação. A comunhão na Igreja só será possível através do Espírito Santo.
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  18.  82
    Autonomy, life as an intrinsic value, and the right to die in dignity.Dr Raphael Cohen-Almagor - 1995 - Science and Engineering Ethics 1 (3):261-272.
    This paper examines two models of thinking relating to the issue of the right to die in dignity: one takes into consideration the rights and interests of the individual; the other supposes that human life is inherently valuable. I contend that preference should be given to the first model, and further assert that the second model may be justified in moral terms only as long as it does not resort to paternalism. The view that holds that certain patients are not (...)
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  19.  50
    Liturgia: Uma questão de fé.Prof Dr Valeriano dos Santos Costa - 2010 - Revista de Teologia 4 (5):20-23.
    To say that the liturgy is a question of faith means that your object is transcendent and has to do with God and with one unique feature, ie, the very act of celebrating an act of faith. The liturgy is not only motivated by faith, but it is their faith in words, which is a very peculiar dimension.
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  20.  14
    Ethik in der Medizin und ihre Aufgaben in der Politik.Dr rer nat Sigrid Graumann Dipl Biol - 2006 - Ethik in der Medizin 18 (4):359-363.
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  21.  18
    Medizinethik auf dem Weg ins 21. Jahrhundert – Bilanz und Zukunftsperspektiven.Prof Dr Hille Haker - 2006 - Ethik in der Medizin 18 (4):325-330.
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  22.  40
    „Wunscherfüllende Medizin“ zwischen Kommerz und Patientendienlichkeit.Prof Dr Matthias Kettner - 2006 - Ethik in der Medizin 18 (1):81-91.
    Das normative Grundverständnis der kurativen Medizin und ein Trend, sich ihr zu entwinden, wird beschrieben. Durch systematische Betrachtung des Trends wird der Begriff einer „wunscherfüllenden Medizin“ eingeführt und mit der kurativen Medizin kontrastiert. Am Beispiel der Schönheitschirurgie und der Kritik des „Schönheitswahns“ wird deutlich gemacht, dass die Bewertung von Phänomenen wunscherfüllender Medizin in liberalen Gesellschaften sich nur auf schwache normative Ressourcen stützen kann. Nutzen-Risiko-Argumente und Kohärenzargumente, bezogen auf Lebensentwürfe, stellen die vergleichsweise stärksten dar. Wunscherfüllende Medizin erscheint zwiespältig, einerseits erhöht sie (...)
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  23.  20
    Ethik in der Medizin—Schlaglichter aus der Sichtprotestantischer Ethik.Prof Dr Hartmut Kreß - 2006 - Ethik in der Medizin 18 (4):320-324.
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  24.  56
    The Social Implications of Abortion.Rev Dr James J. McCartney - 1996 - Journal for Peace and Justice Studies 7 (1):85-91.
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  25.  32
    A língua do código canônico.Prof Dr Edson Luiz Sampel - 2013 - Revista de Teologia 7 (12):38-43.
    The purpose of this article is to demonstrate the limitation that the Latin language represents in the Code of Canon Law. In fact, the opinion advocated in the present text is that a modern tongue, like English, an international means of communication, could be more proper for the Code, since, nowadays few persons know Latin, even among the experts, and the Code is addressed to the entire people of God (lay and clergy), being the juridical instrument to put into practice (...)
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  26.  22
    Kommentar I.Prof Dr Ruth Schwerdt - 2006 - Ethik in der Medizin 18 (3):252-256.
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  27.  37
    Marie Luise Knott, Unlearning with Hannah Arendt.Anders Dræby Sørensen - 2015 - Studier i Pædagogisk Filosofi 4 (2):104-105.
  28. Basic principles of the Islamic worldview.Sayyid Quṭb - 2006 - North Haledon, N.J.: Islamic Publications International. Edited by Rami David.
    Sayyid Qutb, executed in 1966 by the Egyptian government but still broadly influential today, was deeply convinced that Islam provides an ideal framework for all of human existence individual and social, political and economic, intellectual and spiritual. He believed equally that in all these various aspects the religion had been obscured or distorted by an influx of alien influences. In this, one of his most widely read works, he addresses himself to the task of retrieving what he regards as (...)
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  29.  28
    Human Cloning from the Viewpoint of Islamic Fiqh and Ethics.Sm Mohaghegh Damad - 2011 - Asian Bioethics Review 3 (4):342-350.
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  30.  51
    Dr Frank Taylor, 1910-2000.Dr Frederick Ratcliffe & Anne Young - 2000 - Bulletin of the John Rylands Library 82 (2):81-84.
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  31. al-Baḥth al-balāghī ʻinda al-ʻArab: taʼṣīl wa-taqyīm.Shafīʻ Sayyid - 1987 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
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  32.  15
    Islam and Knowledge.S. Sayyid - 2006 - Theory, Culture and Society 23 (2-3):177-179.
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  33. Jūrj Ṭarābīshī, rajul al-fikr wa-al-tanwīr: dirāsah wa-mukhtārāt.Ghassān Sayyid - 2021 - Dimashq: Wizārat al-Thaqāfah, al-Hayʼah al-ʻĀmmah al-Sūrīyah lil-Kitāb.
     
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  34.  5
    Muḥyī al-Dīn ibn ʻArabī: ārāʼuhu al-fiqhīyah wa-al-uṣūlīyah.Usāmah Shafīʻ Sayyid - 2022 - al-Haram, al-Jīzah: Markaz Turāth lil-Buḥūth wa-al-Dirāsāt.
  35. Sign o'times: kaffirs and infidels fighting the ninth crusade.Bobby Sayyid - 1994 - In Ernesto Laclau, The making of political identities. New York: Verso. pp. 264--86.
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  36.  11
    The dignity of parents: English translation of Azmath-e-Walidain.Sayyid Shāh Aʻẓam ʻAlī Qādirī - 2001 - Hyderabad: Syed Us Soofia Academy.
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  37.  3
    al-Mawqif al-naqdī li-mufakkirī al-ʻIrāq al-muʻāṣirīn min al-falsafah al-ḥadīthah: Muḥammad Bāqir al-Ṣadr anmūdhajan.Jabbār ʻAlī Sayyid - 2021 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  38.  6
    Allāh wa-al-ʻālam ʻinda al-Muʻtazilah.Muḥammad Ṣāliḥ Muḥammad Sayyid - 2022 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  39. Ṣhażah da zhwand pah ḍagar ke.Maʻṣūmah Raz̤ā Sayyid - 2002 - Kābul: Majmaʻ-i Zanān-i Afghān.
    On the status of women in Muslim society with special reference to Afghanistan.
     
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  40. Western democrats, oriental despots?S. Sayyid - 2014 - In Fred Reinhard Dallmayr, M. Akif Kayapınar & İsmail Yaylacı, Civilizations and world order: geopolitics and cultural difference. Lanham, Maryland: Lexington Books.
     
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  41. Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
    Letters, speeches, articles and memos written by a pioneer Muslim educationalist.
     
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  42. Sahl-i Iqbāl: yaʼnī Haz̤arat ʻUlāmah Iqbāl ke taṣvur k̲h̲ūdī par isrār k̲h̲ūdī aur ramūz be k̲h̲ūdī ke ḥavālī se āsān indāz men beḥash.Sayyid Mohammad Abdullah - 1969 - Lāhaur: Maktabah k̲h̲ayābān Adab.
     
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  43. Ak̲h̲ālaqiyāt par cand maz̤āmīn maʻ ashʻārulak̲h̲lāq.Sayyid Ashfāq ʻAlī - 1993 - Bhūpāl: Je. Bhārat Pablishing Hāʼūs.
     
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  44.  9
    al-Ṣuwar al-jamālīyah fī khalq al-kawn.Yāsir Muḥammad Maḥjūb Ḥamad Sayyid - 2013 - al-Kharṭūm: Jāmiʻat al-Kharṭūm, Madrasat al-ʻUlūm al-Idārīyah.
  45.  11
    Muḥammad Arkūn al-mufakkir wa-al-bāḥith wa-al-insān: Ḥalaqah niqāshīyah naẓẓamahā Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.Riḍwān Sayyid & ʻAbd al-Ilāh Balqazīz (eds.) - 2011 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  46.  57
    Das Identitätsproblem der tiefen Hirnstimulation und einige seiner praktischen Implikationen.Dr Karsten Witt - 2013 - Ethik in der Medizin 25 (1):5-18.
    Ein Leitmotiv der medizinethischen Auseinandersetzung mit der tiefen Hirnstimulation (THS) ist die Beschäftigung mit Fragen personaler Identität. Da es sich bei personaler Identität auch um ein Problem der theoretischen Philosophie handelt, wird in diesem Aufsatz nicht nur die praktische Frage nach der ethischen Legitimation der THS durch informierte Einwilligung gestellt und ein modifiziertes Legitimationskriterium für wesensändernde THS erarbeitet. Vielmehr wird zunächst versucht, das Problem, um das es in der Debatte um THS und personaler Identität geht, besser zu verstehen.
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  47.  1
    Islāmī falsafah-yi ak̲h̲lāq.Sayyid Muẓaffar Ḥusain - 1999 - Karācī: Shuʻbah-yi Taṣnīf o Talīf o Tarjumah, Karācī Yūnīvarsitī. Edited by Muḥammad T̤āhir Malik.
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  48.  15
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  49.  31
    La Capitale de l'Égypte jusqu'à l'époque fatimide, al-Qāhira et al-Fusṭāṭ: Essai de reconstitution topographiqueLa Capitale de l'Egypte jusqu'a l'epoque fatimide, al-Qahira et al-Fustat: Essai de reconstitution topographique.Paul E. Walker, Ayman Fuʾād Sayyid & Ayman Fuad Sayyid - 2000 - Journal of the American Oriental Society 120 (4):689.
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  50.  76
    Wittgenstein: Rethinking the Inner.Dr Paul Johnston & Paul Johnston - 1993 - New York: Routledge.
    The idea of the Inner is central to our concept of a person and yet is far from being philosophically understood. This book offers a comprehensive account of Wittgenstein's work on the subject and presents a forceful challenge to contemporary views. Written in a non-technical and accessible style, it throws new light both on Wittgenstein's work and on the problem of the Inner self.
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